Reference: Judgement-seat
Morish
????. A place attached to the judgement-hall, where judgement was pronounced, speeches delivered, etc. It was on the ???? that Herod sat, when he made his oration. Mt 27:19; Joh 19:13; Ac 12:21; 18:12-17; 25:6-17. The floor of this place was doubtless of tesselated stones, which accounts for its being called the PAVEMENT in Joh 19:13. In the Hebrew it was called GABBATHA, which signifies elevated or raised platform. In Jas 2:6 the word is ?????????. (For the judgement-seat of Christ, see JUDGEMENT, No. 3.)
See Verses Found in Dictionary
And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
And, on an appointed day, Herod, putting on royal apparel, and seating himself upon the tribunal, proceeded to deliver an oration unto them.
But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat, saying - Contrary to the law, is this one seducing men to be worshipping God. read more. But, as Paul was about to open his mouth, Gallio said unto the Jews - If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you. If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be. And he drove them from the judgment-seat. But they all, laying hold of Sosthenes the ruler of the synagogue, began to strike him before the judgment-seat; and, for none of these things, did Gallio care.
And, spending among them, not more than eight or ten days, he went down unto Caesarea; and, on the morrow, taking his place upon the judgment-seat, ordered Paul to be brought. And, when he presented himself, the Jews who, from Jerusalem, had come down, stood round about him, many and grievous charges, bringing against him , which they were not able to prove, - read more. Paul saying in defence - Neither against the law of the Jews, nor against the temple, nor against Caesar, have I in anything sinned. But, Festus, wishing, with the Jews, to gain, favour, answered Paul, and said - Art thou willing, unto Jerusalem, to go up, and, there, concerning these things, be judged before me? But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering. If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal! Then Festus, having conversed with the council, answered - Unto Caesar, hast thou appealed? Unto Caesar, shalt thou go. And, some days having gone by, Agrippa the king and Bernice came down to Caesarea, to salute Festus. And, as they were spending more days there, Festus, repeated, unto the king, the things relating to Paul, saying - A certain man, hath been left behind by Felix, as a prisoner; concerning whom, when I happened to be in Jerusalem, the High-priests and the Elders of the Jews laid information, claiming against him a condemnation: unto whom made answer - That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge. When, therefore, they had come together here, no delay whatever, making, on the next day, taking my place upon the judgment-seat, I ordered the man to be brought:
Whereas, ye, have dishonoured the destitute man! Do not, the rich, oppress you? and, themselves, drag you into courts of justice?